Omega Alpha | Open Access

Advocate for open access academic publishing in religion and theology

Monthly Archives: February 2012

Public domain Religion journals through JSTOR Early Journal Content program

In my last post, I mentioned JSTOR’s Early Journal Content program. I used it to access the March 6, 1665 issue of Philosophical Transactions without having to log into my library’s JSTOR subscription. Through the program, which was launched in September, anyone in the world with an Internet connection can freely access journal content on JSTOR’s platform published prior to 1923 in the United States, and prior to 1870 in the rest of the world. Users can search content on the JSTOR platform, and articles can be downloaded in PDF format. No registration for use is required. (This video tutorial provides helpful instructions on using the service.)

This is a nice service that provides access to historically significant academic content in numerous academic disciplines, including Religion. Direct your browser to http://www.jstor.org, select “by Discipline” from the Browse drop down menu, then click on “Religion.” Freely accessible content is marked with a green checkmark icon. (Alternatively, you can initiate a search by selecting “Advanced Search” from the Search drop down, then check “Include only content I can access” option under the search boxes.)

The following journals in Religion are currently available in Early Journal Content:

While current or subscription archival content for these titles are not freely accessible, I applaud JSTOR for opening their platform to access significant resources that are in the public domain.

Purpose of scholarly journals articulated in “The Introduction” to Philosophical Transactions (Monday, March 6, 1665)

One of the participants at the recent moderated discussion on open access journal publishing at Duke University made an interesting comment about the online environment that now supports both open access and scholarly communication through social media. “In an ironic sort of way we are using this [online] technology to restore the original purpose of journals.” He pointed to the first scholarly journals from the late seventeenth century, like The Royal Society of London’s Philosophical Transactions, and noted that the content frequently consisted of correspondence between scholars and scientists commenting on and clarifying their own and other’s research. Indeed, you can really sense the vibrant back-and-forth as you browse the contents of the early issues of that journal. [Incidentally, free access to issues of over 300 journals in the public domain (pre-1923 in the United States and pre-1870 elsewhere), including Philosophical Transactions, is now available to anyone through JSTOR's Early Journal Content program.]

I found it interesting, while further considering the purpose of the scholarly journal, that in the very first issue of Philosophical Transactions dated Monday, March 6, 1665 (issues were published on the first Monday of each month), Henry Oldenburg, the journal’s founder, funder, and first editor introduces the journal, and states its purpose thusly:

Whereas there is nothing more necessary for promoting the improvement of Philosophical Matters, than the communicating to such, as apply their Studies and Endeavours that way, such things as are discovered or put in practice by others; it is therefore thought fit to employ the Press, as the most proper way to gratifie those, whose engagements in such Studies, and delight in the advancement of Learning and profitable Discoveries, doth entitle them to the knowledge of what their Kingdom, or other parts of the World, do, from time to time, afford, as well of the progress of the Studies, Labours, and attempts of the Curious and learned in things of this kind, as of their compleat Discoveries and performances: To the end, that such Productions being clearly and truly communicated, desires after solid and useful knowledge may be further entertained, ingenious Endeavours and Undertakings cherished, and those, addicted to and conversant in such matters, may be invited and encouraged to search, try, and find out new things, impart their knowledge to one another, and contribute what they can to the Grand design of improving Natural knowledge, and perfecting all Philosophical Arts, and Sciences. All for the Glory of God, the Honour and Advantage of these Kingdoms, and the Universal Good of Mankind.

Nearly 350 years later, this concise statement of purpose has a remarkably contemporary relevance. Communication is required to promote and disseminate knowledge. Making use of the best available communication technology—the printing press in the seventeenth century, the World Wide Web in the twenty-first—facilitates this promotion and dissemination, to and from all parts of the world. Knowledge has intrinsic (delightful) and extrinsic (useful/profitable) value. The advancement and progress of knowledge requires—and the medium of communication invites and encourages—sharing among persons. Since submissions are to be shared, there must be a commitment to clarity and accuracy in communication. Through submission of one’s experimentation, discovery, or reflection to a public forum (post-publication peer review?) human knowledge is collectively improved. If we dared to presume (or at least allowed ourselves to be empowered by the thought), this improvement of knowledge glorifies God, and contributes to the common good of humankind.

Into the Open: Transitions in Journal Publishing (moderated discussion at Duke University)

On February 24, 2012, coincident with meetings of the editorial board of the open access journal Theological Librarianship, a moderated discussion on open access journal publishing was held at Duke University, Durham, North Carolina. The discussion focused on core questions about open access and journal publishing: Who is doing open access? What does it take to start a new open access journal? When is open access appropriate for an existing journal? Where can a journal find infrastructural support? Why open access?

The discussion was moderated by Andrew J. Keck, Associate Library Director at the Duke Divinity School Library, and Columns Editor at Theological Librarianship. Joining in the discussion were editors from the Duke University PressDuke Law JournalsGreek, Roman, and Byzantine StudiesPLoS Genetics, Faith & Leadershipand others, indicating a vibrant and growing open access presence at Duke.

I was unable to join the live stream of the discussion due to technical difficulties. My report is drawn from a recording that was made available following (start playback at around the 7:20 mark). The discussion sought to address both the philosophical (why?) and “nuts and bolts” (how?) of open access journal publishing. I have summarized/collated the responses under question headings.

What is an open access journal?

An open access journal is one with all access barriers (e.g., subscription fees) removed so there is no cost to the reader, anywhere in world. But more, open access means that restrictions to reuse and adaptation (often complicated through application of copyright in traditionally published journals) are removed through, for example, the use of Creative Commons licensing, where attribution is given to the original author but the content can be re-used in various ways.

One person commented that a commitment to open access also implies assurance of sustained access through appropriate archival measures.

How do you see open access in relation to your own discipline?

Different academic disciplines have different traditions, missions and mechanisms of scholarly communication. For example, in theology, open access supports in the most consistent way a mission of “getting the word out” without barriers—economic or otherwise.

This can work in two directions, of course. As the editor of a new open access journal in Eighteenth Century Russian Studies mentioned, a lot of research is being done by scholars in other parts of the world who frequently don’t have the opportunity to publish. So, it’s not only about making research produced in the United States or Europe available to scholars in less developed countries, it’s also about providing a medium for locally produced research to get larger world-wide exposure.

There was an interesting comment offered by Duke’s Scholarly Communications Officer, Kevin Smith regarding the way the media reports on new scientific discoveries or advancements: “If the [research] article is available to them they tend to get it right. They tend to report it better than if they can’t get to the article. There is a lot of ‘junk science’ out there on the Web. It’s really unfortunate when the ‘good science’ is locked up behind toll barriers.” In other words, open access provides the opportunity for the general public to be better informed through thoughtful and credible research.

Following-up, an editor of one of the PLoS journals made the point that publicly (tax) supported scientific research should be accessible to everyone. The people who have already paid for this research through their taxes should be able to access it to be an informed citizenry and improve their decision-making abilities.

A representative from the Duke Law School noted that law journals are frequently produced by students. The law school has been a long-time publisher of open access journals, but the library is also a signatory of the 2008 Durham Statement, committing to the suspension of publishing in print and moving to open electronic formats.

A representative for Project Euclid a collaborative publishing portal for mathematics research (not all open access) noted that mathematicians typically post to archives, and feel their research should be available immediately. Of course, she also lamented difficulties often faced by younger scholars who need to get published in order to kickstart their academic careers. So whereas the use of pre-print archives accelerates scholarly communication, the current peer-review process still creates obstacles in other ways.

Kevin Smith responded that this pre-print approach would be less successful in the humanities where scholarly vetting is an ingrained tradition. He reasoned, however, that post-print archiving or Gold (journal) open access should certainly be viable alternatives to traditional subscription-based journals.

For those considering starting a new open access journal, or moving from print to open access electronic format: How do you know when it’s time to start? What about a sustainable business model?

One editor who works with a commercially published journal is considering moving to open access but noted the hurdles are huge. Publishing houses stand to lose a lot of money. In the example given, the title currently brings in $2 million primarily through bundle subscriptions sold to libraries. To move this title online and then just charge for print would bring in an estimated revenue of only $160,000. Of course, that accustomed subscription revenue is drying-up as libraries are finding increasingly difficult to maintain “Big Deal” bundles. It might make more sense to start a new journal from scratch as open access.

A number of possible business models were suggested. The most common is charging article fees. Also mentioned were print on demand (hybrid); seeking association subsidies; university and college departments providing comp-time for faculty involved in journal work; cost-sharing among library consortia; libraries supporting open access by redirecting subscription budgets; and donations/sponsorships along the lines of the Stanford Encyclopedia of Philosophy model.

One person mentioned that multiple revenue streams could be created by differentiating between a product (the content itself) that can be free, and a service that adds value in ways that someone might be willing to pay (e.g., searchable content, licensing for commercial re-use, etc.).

Those who are actively editing an open access journal, what are the pros and challenges?

David Stewart, co-editor of Theological Librarianship mentioned coming to better understand his journal’s community, including discovering how many folks appreciated having an opportunity to write.

There is a learning curve at the start to understand the platform software, and grapple through editorial questions. Editors affirmed the importance of getting a good editorial management system to streamline the process, and developing consistent policies for peer-review. Initially, there will be more back and forth with an author to get their manuscript into peer review form. But this gets easier with time and experience. Indeed, one author noted that his experience with peer review was efficient and very pleasant. He continued by saying [contrary to the claim often raised by traditional commercial publishers], “Really good peer review, which I got from the reviewer, is not incompatible with publishing in an open access journal at all.”

Initially, you may be spending time just trying to get content and then get that content discovered. In a way, you’re dealing with a “supply-side” model and you’re trying to create demand for your product. The recommendation here was get indexed as soon as possible, and in as many places as possible. Indexing puts your content on equal footing with established and prestigious journals, enabling you to attract readers and gain reputation.

How do you promote your journal, manage feedback, assess impact?

Several persons mentioned use of analytics tools, and shifting assessment of impact from the journal level to the author/article level.

The use of social media is big, with journals promoting themselves through Facebook, Twitter, blogs and newsletters, and encouraging readers to push content into their own social networks. ”It’s not just a citation and a paper anymore.” Commenting and conversation around articles is a growing and vibrant trend. As one participant put it:

One of the things about open access that I think is really significant is the way in which it restores and even increases the use of journals as means of communication. It’s not just about people wanting to publish so they can have another line on their resume. When journals started out [in the late 17th century]—like The Royal Society’s Philosophical Transactions, or the French Journal des sçavans—most of the content was correspondence between scientists and scholars. They were actually communicating with one another, instead of just producing an article and then moving on. In an ironic sort of way we are using this [online] technology to restore the original purpose of journals.

Richard Poynder interviews PLoS’s co-founder and open access advocate Michael Eisen

Earlier this week Richard Poynder posted an interview with Public Library of Science’s (PLoS) co-founder and open access advocate Michael Eisen. Eisen was one of the original signatories to the 2002 Budapest Open Access Initiative statement. Over the last twelve years, PLoS (founded in 2000) has transformed from an open access advocacy site to a successful open access life sciences publisher.

Michael Eisen recently wrote an opinion piece in The New York Times (January 10, 2012) vigorously opposing proposed House legislation known as the Research Works Act (H.R. 3699), which has generated significant backlash against commercial academic publishers that supported the legislation, and has spawned alternative proposed legislation in the Senate. (See also my “Not entirely off-topic: The Research Works Act”.)

Poynder is himself a strong open access advocate, but he didn’t give Eisen a free pass. In particular, Poynder was pretty hard on Eisen and PLoS for failing (as yet) to significantly bring down the cost of scholarly journal publishing. Lower cost is supposed to be one of the principal benefits of open access.

A common approach for covering the costs of open access publication is to charge authors/sponsors an article processing fee in lieu of reader subscriptions. But these fees can be quite high, and one wonders about the sustainability of this approach (even though institutional sponsors or grant funders often foot the bill). In response, Eisen insists that marginal costs will be reduced as the technological infrastructure is more fully implemented and as authors submit articles in publishing-ready formats. He did seem to admit that we’re not there yet.

The scale of scientific journal publishing—even open access scientific journal publishing—is dizzying for scholars in Religion and Theology. Nevertheless, this is an interesting and informative read that ranges over other open access topics such as the potential for an enlarged role for article self-archiving (so-called “Green OA” vs. journal-based “Gold OA”), and alternative models for peer-review.

“Church as Wikipedia”: Scholarly publishing encounters an open source worldview

I’m usually pretty attentive in church. But my ears perked-up in a special way a couple of weeks ago when the minister announced a “theologian in residence” lecture series happening at a near-by college, featuring a fellow who was talking about the “open source church.” Open source—as in the open source software movement (or alternatively, the free software movement)—has many historic and philosophical affinities to the open access information movement. Hence my interest.

It turns out the fellow is named Landon Whitsitt, a writer, artist, and theologian, who is also currently the Vice-Moderator of the Presbyterian Church (USA)’s General Assembly and the Executive of the Synod of Mid-America. Whitsitt has written a book called Open Source Church: Making Room for the Wisdom of All (The Alban Institute, 2011). The premise of the book (from the Alban website):

Open source software makes the basic program instructions available for anyone to see and edit. An “open source church,” likewise, is one in which the basic functions of mission and ministry are open to anyone…

In Open Source Church: Making Room for the Wisdom of All, Landon Whitsitt argues that Wikipedia, the encyclopedia that anyone can see and edit, might be the most instructive model available to help congregations develop leaders and structures that can meet the challenges presented by our changing world. Its success depends, he demonstrates, not on the views of select experts but on the collective wisdom of crowds.

Then, turning to the work of James Surowiecki in The Wisdom of Crowds, he explores the idea that the body of Christ itself—when it is intentionally diverse, encourages independence of thought, values decentralization, and effectively captures and aggregates the group’s collective wisdom—is an open source church. (links added)

I downloaded the free chapter sample of Whitsitt’s book into my Kindle app to get a feel for his approach. Whitsitt moves his open source discussion in the direction of practical theology—calling for the freeing-up of organizational and leadership structures so that all members of the community can openly and creatively participate and serve.

Ultimately, the open source movement is a discussion about what freedom is and how all of us use that freedom. Pertinent questions are: Who decides what freedom is? Is there a limit to the amount of freedom any person or group should have? Does the freedom of one person or group mean that another person or group doesn’t have freedom? If everyone is exercising a lot of freedom, how do we tell someone or some group that they can’t do whatever it is they are doing?

A popular way of talking about freedom in the open source movement is to differentiate between the terms gratis and libre. The word gratis means that a piece of software does not cost anything to obtain or use. This is not to say the software doesn’t have value (it very much does), only that someone will not be required to offer anything of value in exchange for that piece of software. You don’t have to pay money to obtain or use it. Such software is often called freeware and is referred to as being “free as in beer.”

On the other hand, when people in the open source software movement say that something is libre, they are referring to the fact that the piece of software has no restrictions placed upon it. If software is libre, you cannot dictate who uses the software, the reasons for its use, or whether or not it can be modified. Those of us who are residents of the United States of America are taught this understanding of the word freedom with our first lesson in civics. We are taught that in our country we are “free” to be and do and pursue whatever it is that we want to be, do, and pursue. When we say that we have “freedom,” we mean that no restrictions are placed upon us as long as we behave in a manner that does not restrict anyone else. It is in this regard that we would say something is “free as in speech.”

These ideas—free as in beer and free as in speech—are important to the open source movement. However, it is not only the open source movement that can claim them. One could say that that these twin ideas are an integral part of the way we understand what is required of us as Christians. Together, gratis and libre form the basis of Christian ethics. (Kindle Locations 222-240, emphasis added)

We have encountered some of this before (e.g., gratis and libre forms of “free”) in other conversations about open access. Whitsitt also draws upon the ten criteria of the Open Source Definition—what he likes to refer to as “The Ten Commandments of Open Source”—for his practical theology.

[These] criteria not only provide the open source software movement with a consistent and unifying voice but also offer other open source ideologies (such as open source Christianity) with a foundation on which to build and explore. (Kindle Locations 287-289, emphasis added)

Though clever and intriguing, I am not prepared here to explore Whitsitt’s particular application of open source in his practical theology. Besides, I’m working off a limited preview of his book. Nevertheless, I believe Whitsitt’s premise has implications, by analogy, for open access. First, we are now firmly in a cultural milieu where scholarly communication is shaped and enriched—metaphorically and literally—by computer and network technology, especially the Internet and the Web. Second, although I fully appreciate that the study of religion need not presuppose a confessional commitment by the scholar, the concepts of free/freedom implied in open source (and by extension, open access) is implicit in and consistent with the ethical stance of (in Whitsitt’s case) Christianity. As such, those who are so inclined need not look very far for moral support of open access. Finally, as was already discussed while interacting with Chris Anderson and his comments on the democratizing impact of the Internet from his book Free, this will challenge traditionally authoritative and controlling modes of communication and access.

This last point comes across especially strong in an article adapted from Whitsitt’s book on The Alban Institute website called “Church as Wikipedia.” Here is a key excerpt:

Wikipedia’s origin story suggests to us what the church [replace with traditional scholarly publishing here] is in for (and has already experienced, in many cases) when it encounters an open source worldview. Established institutions are eager to do whatever they can to ensure their viability (the development of Nupedia—the non-open source predecessor to Wikipedia­­—was slow, and Wikipedia would ensure that it got content up in a timely manner), but they rarely realize that the very thing they are counting on to save them will be the harbinger of their death. There might be a host of reasons for their demise, but the primary one has to do with structure. Institutions are generally aware that their current way of doing business is not tenable in the long run and are astute enough to know they must commit to some drastically different practices if they want to survive. But decades of habit are not easily changed.

If we want to appeal to the “open source generation” (is there such a thing?), we can’t be wedded to our current understanding of church [um, traditional publishing] structure. Our bureaucratic committee system will betray our true intentions, and that will repel those whom we hope to attract. I’m sorry, but it’s true.

* * * * * * * * * *
UPDATE: As I was browsing around looking for more information about the “open source church,” I stumbled upon an interesting article in The Economist (September 3, 2011) that tracks a path parallel to Landon Whitsitt’s book. The article, “What would Jesus hack?: Cybertheology: Just how much does Christian doctrine have in common with the open-source software movement?” draws from an article written by Antonio Spardaro, an Italian Jesuit priest, entitled “Hacker ethics and Christian vision,” in the magazine La Civiltà Cattolica. “Mr Spadaro argued that hacking is a form of participation in God’s work of creation… ‘In a world devoted to the logic of profit,’ wrote Mr Spadaro, hackers and Christians have ‘much to give each other’ as they promote a more positive vision of work, sharing and creativity.”

Today’s “Hey girl. I like the library too.” features Ryan Gosling promoting open access!

A little humor for a Friday afternoon. This “hat tip” goes to our library’s Information Resources Librarian for sharing today’s librarian-adaptation of the Ryan Gosling “Hey girl” meme (I’ll let you look that up yourself) featuring open access!

Hey girl, you know I would never publish in anything but an open access journal, because changing the existing unsustainable model of scholarly communication is really important to me, you know?

Budapest Open Access Initiative: Happy 10th Anniversary!

On February 14, 2002, the Budapest Open Access Initiative was publicly released online with 16 original signatories, formally giving birth to the Open Access movement.

An old tradition and a new technology have converged to make possible an unprecedented public good. The old tradition is the willingness of scientists and scholars to publish the fruits of their research in scholarly journals without payment, for the sake of inquiry and knowledge. The new technology is the internet. The public good they make possible is the world-wide electronic distribution of the peer-reviewed journal literature and completely free and unrestricted access to it by all scientists, scholars, teachers, students, and other curious minds. Removing access barriers to this literature will accelerate research, enrich education, share the learning of the rich with the poor and the poor with the rich, make this literature as useful as it can be, and lay the foundation for uniting humanity in a common intellectual conversation and quest for knowledge.

For various reasons, this kind of free and unrestricted online availability, which we will call open access

Read the rest of the Initiative here. Happy 10th Anniversary BOAI!

The Golden Rule: “If you want open access to the research in your field, as a reader, then make your own research open access, as an author.”

This “hat tip” goes to Springer’s Author Zone Newsletter (Issue 10, January 2012) featuring an interview with longtime open access advocate Peter Suber. Suber concludes his response to a question summarizing the benefits for authors to publish open access by saying:

Finally, authors who make their own work OA contribute to a milieu in which others do the same. It’s the golden rule. If you want OA to the research in your field, as a reader, then make your own research OA, as an author. (emphasis added)

Now there’s a principle that should resonate with scholars in Religion!

Springer is a large international commercial publisher that has in recent years become heavily involved in open access through their SpringerOpen division and platform. Although strongly oriented toward the sciences (STM), last week I received an email from the Senior Publishing Editor in Philosophy & Religious Studies informing me they would like to try to develop more open access journals in Philosophy and Religious Studies. An interesting development. I’m waiting for a reply to my request for more information.

The interview above links to a more extensive interview conducted by Richard Poynder with Peter Suber in the July/August 2011 issue of InformationToday (Volume 28, Number 7), “Suber: Leader of a Leaderless Revolution.” This interview is very much worth a read as a way to get an overview and insight into the issues at play in the open access publishing landscape.

The inevitability of free? The inevitability of open access? (Part 2)

In Part 1, I interacted with Caroline Sutton’s recent article in College & Research Libraries News (Vol. 72, No. 11, December 2011, pp. 642-45) where she engages with the thesis of Chris Anderson’s 2009 book Free (Hyperion) to argue “given that scholarly journals are now digital products, they are subject to very different economic principles and social forces than their print ancestors,” and “our product [the scholarly journal article] is also subject to the ‘zero is inevitable’ rule of pricing.” You will recall Sutton nowhere suggests that it doesn’t cost anything to publish an academic journal. Rather, the costs associated with online distribution of articles have and will continue to fall to the point that the “marginal cost of adding one additional user is for all practical purposes, zero.” Consequently, Sutton argues for a different publishing business model that moves the generation of revenue (to cover costs and make profits) away from the access (reader) side to the producer (author/sponsor) side. The resulting open access not only makes research reporting more widely available, it also creates a marketing channel to promote the publisher’s competitively priced services to new potential authors.

Chris Anderson is Editor in Chief at Wired magazine and also author of The Long Tail (Hyperion, 2008). I mentioned that Sutton’s engagement with Anderson’s thesis in his book Free was so interesting that I found myself wanting to read his book for myself.

It turns out I had a copy of the book in the Kindle app on my iPad all along but hadn’t yet taken the opportunity to get into it. I got my copy of Free while it actually was free as a special promotion on Amazon.com when the Kindle edition was first released. It now costs $9.99 on the Kindle Store (the paperback edition is just $6.40), although you can still get an abridged audiobook version, read by Chris Anderson, for free over on Hyperion’s website. As I read Anderson’s book, a number of additional thoughts related to open access publishing came to mind that I’d like to share. I won’t re-trace the ground already covered by my previous interaction with Sutton’s reading.

The Long Tail

Anderson begins by drawing on an observation he made in his first book, The Long Tail. Namely, that the Internet creates a totally unique distribution system for the movement of digital goods and services.

The abundant marketplace of the Long Tail was enabled by the unlimited “shelf space” of the Internet, which is the first distribution system in history that is as well suited for the niche as for the mass, for the obscure as well as the mainstream. The result was the birth of a wildly diverse new culture and a threat to the institutions of the existing one, from mainstream media to music labels. (p. 3)

You could almost say that the whole dynamic of online scholarly communication and publishing, including open access, is contained in this short opening excerpt.

First, in the online world we are dealing with bits instead of atoms, and bits don’t take up space. This creates a direct challenge to the notion and assumptions of scarcity because, as Anderson notes, “shelf space” is unlimited. In the physical world, some things really are scarce. Scarcity tends to increase the value of an item, and so drives up its price if it is being sold. Sometimes the value of an item is so high in terms of its rarity or cultural significance that we say it is priceless, literally beyond price.

What kind of price can/should we put on information and knowledge? This is not a simple question to answer. Clearly, all information has some value, more or less depending on its implicit value, the application to which it can be put, how accurate and current it is, etc. Too, there is no doubt that persons are willing to pay to have access to certain information or acquire certain knowledge. That there is a correlation between value and price is not in dispute. But as information of all kinds migrate to the online environment we are suddenly awakened to the fact that when a publisher controls both the process of production and its distribution it can create a false notion of information scarcity that artificially drives up value in order to force a higher price. This control was much easier for traditional publishers to exert in the physical world because 1) it was the only alternative available to scholars (both as research producers and consumers), and 2) the product of scholarly research was intimately tied to (and reinforced by) the physical product of information dissemination and access—the printed journal.

The printed journal is now quickly fading as the advantages of articles disseminated in electronic format have been almost universally appreciated and embraced. Actually, traditional publishers are just as pleased to be out of the print journal business so they can maximize profits behind the reduced marginal costs of online distribution. (Have you noticed over the last decade how the language has changed from publishers offering online access as a value-add with your print subscription to offering print as a premium option on your online subscription?) But now that the product linkage has been broken, publishers are shoring-up the notion of scarcity behind paywalls, and by pushing the value proposition (including leveraging the reputations of their top-tiered titles) to keep subscription prices high.

There is second dynamic at work in the online environment. Through this distribution system, large and small players alike can gain equal access to their audiences. As Anderson puts it, the Internet is “as well suited for the niche as for the mass, for the obscure as well as the mainstream.” This is because of the way online network technology works, and because the cost of entry is so low. (I am blogging on a powerful browser-based publishing platform, with my own unique web address, and it doesn’t cost me a thing.) This democratizing characteristic of the Internet means that an individual scholar who chooses to freely “publish” her research articles on a personal website, or an open access publisher who disseminates its journals at no charge, can potentially attract as much attention and build as much reputation as any large traditional academic publisher that moves into the online space.

This leads to a third observation, which has a potentially troubling side effect. The leveling or democratic character of the Internet is a threat to existing institutions that have been used to thriving handsomely in vertically controlled systems of production and distribution in the physical world. In some respects, smaller players can do better in the online environment than a large player because they are less encumbered by (well-developed but) lumbering infrastructures. A smaller player can often adapt much more quickly to changing social, cultural and technological conditions online.

The troubling aspect surfaces when large commercial players, feeling the pressure from their smaller and more agile competitors, are seen trying to dismantle the democratic character of the Internet rather than compete through innovation. Right now we are watching large commercial players seek government intervention to end Net neutrality (which would create a system of tiered access), or apply blunt legislative instruments to protect copyright holders (frequently the publishers, not the original content creators), ostensibly to prevent online piracy (which could have a chilling effect on the link-based economy on the Web), or to actively dull the impact of open access as a viable alternative. The vital diversity of scholarly communication, among other activities online, depends on the preservation of the Internet’s democratic character.

The Psychology of Free

The network infrastructure of the Internet enables content providers to distribute their digital goods at little or no cost. This cost savings can be passed on to consumers in the form of free access. This is the approach Caroline Sutton and her company Co-Action Publishing is using to make a business out of open access. But how do folks respond to free? How do scholars respond to open access as a concept, and as a platform for scholarly communication?

Several chapters into his book, Anderson turns to the topic of the psychology of free. At first I thought I would just skip this chapter as unlikely to contribute anything especially meaningful to this discussion. But I went ahead and read it anyway, and as I did it occurred to me that while a good chunk of the status quo system of scholarly communication is rooted in pragmatism and inertia, another significant chunk, frankly, is rooted in fear. Scholars may be afraid that their research won’t get noticed if they publish in an open access journal; or they’re afraid that open access journals won’t be viewed as credible sources of publication by employers or tenure an promotion committees; or they’re afraid that their scholarly peers won’t take their research seriously if it can be had for free. Librarians might be afraid that open access is not a reliable enough medium to replace traditional journals; or they’re afraid that open access articles aren’t adequately indexed, or otherwise harder to manage; or they’re afraid of faculty backlash if they contemplate cancellation of cherished but over-priced subscription-based journals. Some publishers have played-off these fears of scholars and librarians in order to reinforce the status quo. But now these same publishers are afraid they won’t be able to make as much money as they’ve been used to using business models from the print world.

For a profession that identifies itself with the ability to think critically, and approach questions and solve problems with objectivity and rationality, this seems like a whole lot of fear going around! I say this to be provocative. Not all fears are irrational. Too, I fully appreciate that scholarship is also a human and a social endeavor, with egos and emotions unavoidably in the mix. As Anderson writes, “Behavioral economists explain much of our perplexing responses to free by distinguishing the decisions made in the ‘social realm’ from those made in the ‘financial realm.’” (p. 66) In other words, free isn’t simply a matter of “taking money out of the equation.” In order for open access scholarly communication to move forward, we need to become more aware of how and to what degree our resistance is motivated by fear, and then use that awareness to clarify our thinking and shape our decisions and actions.

“Information Wants to be Free”

Anderson recounts the history of how this now famous declaration of the digital era originated (in a slightly different form) as one of the principles of the “hacker ethic” proposed by computer science students at MIT in the late 1950s and early 1960s. (You can read about this fascinating era in computer history in Steven Levy’s Hackers: Heroes of the Computer Revolution, which was originally published by Doubleday in 1984.)

It turns out that this famous reformulation by Stewart Brand is only a half-remembered meme of a larger statement he originally made at a conference of computer hackers in 1984. Anderson quotes Brand:

On the one hand information wants to be expensive, because it’s valuable. The right information in the right place just changes your life. On the other hand, information wants to be free, because the cost of getting it out is getting lower and lower all the time. So you have these two fighting against each other. (p. 96)

Interestingly, Stewart Brand changed the hackers’ original meaning of free from free as “unrestricted” (those students wanting to get access to the mainframe computer) to free as in “zero price” (the way Anderson means free in his book). It turns out that both these definitions of free are employed in discussions surrounding open access scholarly communication (see Peter Suber’s article, “Gratis and libre Open Access” on SPARC’s website). Anderson attempts his own reformulation of Brand’s statement with an explanation:

Abundant information wants to be free. Scarce information to be expensive.

In this case we’re using the marginal cost construction of “abundant” and “scarce”: Information that can be replicated and distributed at low marginal cost wants to be free; information with high marginal costs wants to be expensive. So you can read a copy of this book online (abundant, commodity information) for free, but if you want me to fly to your city and prepare a custom talk on free as it applies to your business, I’ll be happy to, but you’re going to have to pay me for my (scarce) time. I’ve got a lot of kids and college isn’t getting any cheaper. (pp. 97-98, emphasis added)

Anderson went and talked with Stewart Brand to try to get a clearer understanding of the context and intended meaning of his statement. Brand explained that he intended the statement as a paradox, not a contradiction.

Paradoxes are the opposite of contradictions. Contradictions shut themselves down, but paradoxes keep themselves going, because every time you acknowledge the truth of one side you’re going to get caught from behind by the truth on the other side. (p. 99)

At one and the same time, information as bits “[are], economically at least, virtually free, but their meaning [can] have a wide range of value, from nothing to priceless, depending on who [is] receiving them.” (p. 100)

This returns us to something we said above. There is a correlation between value and price, though it’s hard to nail it down what that correlation is or should be. A traditional commercial publisher rightly argues from the “information wants to be expensive” side of the paradox, that the information contained in its journals and articles is valuable. Too, there is the established publisher infrastructure and journal reputation that imputes a different kind of value. From here the reasoning flows: If a reader deems the information in our journal(s) to be valuable, they will not be adverse to paying for access, regardless of the actual cost of delivering that article to the reader. It is the value of the information and its access, not the distribution, that the reader is paying for.

Sounds logical. But there are a raft of complicating factors. For example, it is to some degree up to the reader to determine whether the value of the information available in a given journal is worth the price the publisher is charging for access. But not always. Sometimes the reader effectively has no choice because all the key research reporting for the discipline is tied-up in a few journals (the scarcity factor). The reader, or the library as his proxy, may feel compelled to pay the publisher’s price in order to access that research. Further, an author may believe that the reputation she will derive from being published in a certain journal is valuable for the advancement of her career. But it is still appropriate to ask whether she really intends the access to her research to be limited behind a paywall, and maybe at the additional cost of her intellectual property rights.

In fairness to the paradoxical nature of Stewart Brand’s declaration, a group of scholars or a publisher who is advocating for open access from the “information wants to be free” side still needs to grapple with all the non-distribution costs associated with journal publication. Yes, it is easier and far less expensive for a small player to get into the game online than a large player with a costly infrastructure and an accustomed revenue stream to protect. Too, new, innovative, and readily available tools can help startups build attention and reputation online fairly quickly. But the commitments of time and energy from numerous folk, and a business model with a sustainable source of funding are absolute requirements to successfully facilitate that free flow of information.

ECON 000

In Part 1, Caroline Sutton indirectly referenced Gordon Moore’s and other related computer technology “laws” (the costs associated with bandwidth, storage, and processing are being reduced by approximately 50% every year) coupled with Joseph Bertrand Competition economics (in a competitive market, the price of a product will move toward the marginal cost of producing an additional good) as the key principles driving the “zero is inevitable” rule of pricing in the online environment. She also mentioned that top-tiered journals retain certain “marginal utility,” but she didn’t really define this term. It might be helpful to spend a moment teasing out these concepts from Anderson’s book.

Anderson explains if “free is not just an option, it’s the inevitable endpoint,” why it is that Microsoft was able to gain a virtual monopoly selling its Windows operating system and Office productivity software for hundreds of dollars apiece.

The answer lies in that part about “competitive market.” Microsoft created a product that benefited hugely from network effects: The more people use a product, the more other people feel compelled to do the same. In the case of an operating system like Windows, that’s because the most popular operating system will attract the most software developers to create the most programs to run on it. In the case of Office, it’s because you want to exchange files with other people, so you’re inclined to use the same program they use.

Both of these examples tend to produce winner-take-all markets, which is how Microsoft created a monopoly. And when you’ve got a monopoly, you can charge “monopoly rents,” which is to say $300 for two plastic disks in a box marked “Office,” when the actual cost of making those disks is just a dollar or two. (p. 173)

The analogy to academic journals is striking. Until recently, journal publishing has been largely a non-competitive winner-take-all market, creating the network effect, and a virtual monopoly in scholarly communication. But there is another force at work that can carry over into the competitive online world.

The other thing about Bertrand Competition is that it applies mostly to products that are similar. But if one product is vastly superior to another for your purposes the primary determinant of price is not marginal cost but “marginal utility”—what it’s worth to you. Online, that can reflect either the features of the service or how locked into it you are. (p. 173, emphasis added)

In one sense, a journal is a journal is a journal in terms of its function as an instrument for communicating the results of scholarly research. There may be many or few journals in a given discipline. But we also speak about “top-tier” and “second-tier” titles, and how scholars desire to publish in or cite from top-tier journals—journals that have acquired the reputation of attracting and publishing the best research. This is the “marginal utility” of a journal. Commercial publishers seek to leverage the marginal utility of their top-tiered journals online to argue that continuing to pay (even) a high price for access is better than the free alternative of open access. “Let the buyer beware.” ”Remember, you get what you pay for.” ”Stick with what you know—and who you trust.”

This can be a powerful argument. But the argument may not hold quite as much force now that there are alternatives, and now that younger web-savvy scholars, with perhaps less “brand loyalty,” are willing to experiment with new forms of online communication. Too, while scholars may affirm the research from top-tier journals as trustworthy, and while they may view members of their editorial boards and reviewers as respected peers, questions are now being raised about the trustworthiness of publishers that employ tactics to fend off legitimate competition, or lock scholars into restrictive intellectual property arrangements. Let the buyer beware, indeed!

The Online “Currencies” of Reputation and Attention: Links and Clicks

In Part 1, I quoted Caroline Sutton as saying: “At its core the scholarly economy is a reputation economy in which prestige ranks before all else.” Scholars typically are not paid money to publish in journals. But the attention they receive through publication converts into reputation, which they can use to advance their careers. In scholarly communication, including journals, the non-monetary “currency” of attention, and thus reputation, is the citation. When Scholar B cites Scholar A in an article or book, Scholar A’s reputation is enhanced because Scholar B draws attention to him. The more times Scholar A is cited by Scholar B and others the more reputation he accrues. Conversely, by drawing attention to Scholar A, Scholar B’s reputation may also be enhanced to some degree (e.g., she understands the importance of Scholar A’s work on her own). Already understanding this non-monetary economy of attention and reputation prepares scholars for operating in the online environment. Anderson writes:

[W]hat if we could treat attention and reputation as quantitatively as we do money? What if we could formalize them into proper markets so we could explain and predict them with many of the same equations that economists use in traditional monetary economics? To do so, we’d need attention and reputation to exhibit the same characteristics of other traditional currencies: to be measurable, finite, and convertible.

We’re actually coming close, thanks to the 1989 creation of Tim Berners-Lee: the modern hyperlink. It’s a simple thing—just a string of characters starting with “http://”—but what it created was a formal language for the exchange of attention and reputation, and currencies for both. Today when you link to someone on your blog, you are effectively granting them some of your own reputation. In a sense, you are saying to your own audience: “Leave me. Go to this other place. I think you’ll like it, and if you do, perhaps you’ll think more of me for having recommended it. And if you think more of me, perhaps you’ll come back to my site more often.” Ideally, this transfer of reputation leaves both parties richer. Good recommendations build trust with a readership, and being recommended confers trust, too. And with trust comes traffic. (pp. 182-183, emphasis added)

The citation is still a citation, but in the online environment it also becomes a link. When the link is clicked it takes the reader to a linked article (which may or may not be immediately accessible and free, depending on whether or not it is sitting behind a publisher’s paywall). Clicks become a metric of traffic, i.e., attention. The more clicks the more attention. The more attention the higher the reputation. The higher the reputation the more attention, and so on. This metric finds its way into search engine indexing such as Google’s PageRank algorithm. Notice Anderson’s reference to citation analysis in scientific journal literature as the idea and work behind Google’s PageRank:

PageRank is a deceptively simple idea with great power. It basically states that incoming links are like votes, and that incoming links from sites which themselves have lots of incoming links count for more than those that don’t. This is the sort of calculation only a computer can do, since it requires having the entire link structure of the Web in memory and recursively analyzing each link. (Interestingly, PageRank is based on earlier work on a much smaller scale in scientific publishing. An author’s reputation can be calculated by how many other authors cite him or her in their footnotes, a process called citation analysis. There is no more explicit reputation economy than academic reputation, which dictates everything from tenure to grants.) (p. 183, emphasis added)

“Publishing is no longer the sole privilege of the paid”

The interesting thing about this online link economy is that—assuming an open, democratic Internet—it can work just as well for small and large players, because the size of the player doesn’t count as much as the player’s link reputation. While talking more specifically about journalistic publishing online, Anderson makes an observation that seems to be relevant to scholarly publishing as well:

It’s true: free does tend to level the playing field between professionals and amateurs. As more people create content for nonmonetary reasons, the competition to those doing it for money grows. (As the employer of lots of professional journalists, I think about the relative roles of the amateurs and the pros all the time.) All this means is that publishing is no longer the sole privilege of the paid. (p. 234, emphasis added)

This, as I said in Part 1, becomes an opportunity for open access. It’s OK to think of ourselves as “amateurs” (Anderson certainly didn’t mean it as a pejorative). We have as much right in the online space as any “professional” publisher. We’re learning. And we’re here to compete.

Some dinosaurs survived as birds: Changes scholarly publishing must face if it wants to live in the online environment

There is a lot happening in the world of scholarly communication and open access that deserves attention, and relates in a “big picture” or instructional way to my specific interests in Religion and Theology on this blog. Although I prefer to write longer form posts, I’ve decided to expand into something new. When I come across an especially interesting article or blog post written by someone else, but one I don’t feel I can fully engage with at the moment, I will link to that piece citing a key excerpt, and maybe add a brief paragraph or two about why I think it is relevant and worth a read. I’ve created a new category for such posts called “The Hat Tip.”

To kick this off, I’ve linked to a wonderful interview that Richard Poynder over at “Open and Shut?” did with marine geologist turned scientific publisher, Jan Velterop. Velterop was a participant at the meeting convened in December 2001 that developed the Budapest Open Access Initiative (BOAI) and gave birth to the Open Access movement. This interview gives a fascinating insider’s look into the history of scientific publishing from the 1970′s to the present, encompassing Velterop’s experience with both traditional commercial publishers and open access initiatives.

During the course of the interview, Velterop drew on his marine geology background to offer a great analogy between the geological and evolutionary changes studied in his discipline with the dramatic changes the online environment is forcing upon scholarly publishing.

[T]he possibilities the Web offers have so radically changed the publishing environment that we have truly entered into a new era.

As a geologist I go so far as to say that I see analogies with the Permian-Triassic boundary and the Cretaceous-Tertiary boundary, when life on Earth changed dramatically due to fundamental and sudden changes in the environment.

Those boundary events, as they are known, resulted in mass extinctions, and that’s an unavoidable evolutionary consequence of sudden dramatic environmental changes.

But they also open up ecological niches for new, or hitherto less successful, forms of life…

The evolution of scientific communication will go on, without any doubt, and although that may not mean the total demise of the traditional models, these models will necessarily change. After all, some dinosaur lineages survived as well. We call them birds. And there are some very attractive ones. They are smaller than the dinosaurs they evolved from, though. Much smaller.

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